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    um cannabalismo

     
    Post new topic   Reply to topic    Indian Logic Forum -> Soteriology
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    tantidharo



    Age: 54 Gender: Gender:Male
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    PostPosted: Fri Feb 09, 2007 8:55 am    Post subject: um cannabalismo Reply with quote

    The following is excerpted from "The Lamb interview - Part Three (um cannibalismo)"

    But could you kindly explain to us why you would eat my tongue?

    For starters, the tongue is the softest and most accessible part the body; it also has ample nutritional value, and removing it would not be too life threatening. It would furthermore calm my hunger-driven madness long enough to let me figure out a way to keep you alive in order to harvest other bits of your body. But short of having access to a compact freezer, butcher's knives, a hose and a drain – by any stretch of the imagination this is going to be one bloody mess....

    [Later]

    ...What does sotapanna or stream-enterer actually mean?
    Sotapanna tends to conjure in the mind a natural metaphor of entering a stream that flows allegorically nibbДЃna-ward with inevitable release and liberation. Comparatively speaking, people with a Middle Eastern religious orientation (Moslems, Christians, Jews, etc.) may understand nibbДЃna as akin to heaven or a special bumi (Malay/PДЃli/Sanskrit, bhumi, 'ground or place') that extinguishes every factor of suffering. A sotapanna is a saintly person who is wise to the highly implausible plot of that B-grade horror film known as life. But on a much deeper level, such radical clarity furthermore re-scripts its own ontic self-portrayal as it strips away the face-paint, skin and bones in return to incredulity, wonder and esteem.

    [Later]

    ...Then the stream [of the stream-enterer] appears to come with 'a silver lining' – a hidden bonus, as it were.

    More than appears. In the final analysis, nibbДЃna depends on luck. It's called tadanga-nibbДЃna ('chanced-upon release'). Based on this teaching, the early pundits charted an itinerary that guaranteed the sotapanna's final release within a maximum of seven additional lifetimes. The sotapanna is as good as gone; he therefore sails on a one-way ticket.


    Reference: BuddhadДЃsa Bhikkhu, Buddha-Dhamma for Students. Translation from the original Thai by Roderick S. Bucknell [1972]; revised edition, Revolution/Liberation Bangkok, 1988.

    Quote:
    [or paraphrase, actually]
    We generally tend to overestimate and overvalue the extent of a sotapanna's giving up sensuality. When the role of sensuality is so misconceived, the entire project becomes distorted and there is no way to get the picture right. So it is vital that we understand exactly what "entering the stream of nibbДЃna" really implies. It is principally this: ignorance is dropped before sensual desire. Thus even when indulging in sensuality, he or she does it with a saintly comprehension. This is the standard of the sotapanna-stage from where the port of nibbДЃna is imminently reached (Buddhadasa: 64-5).
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    Plamen



    Age: 54 Gender: Gender:Male
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    PostPosted: Sat Feb 10, 2007 7:41 pm    Post subject: Reply with quote

    Very tasty. Smile
    Thank you!

    Actually, what is Buddhism? The Path of the sotapanna or the path leading to the Path of sotapanna, etc.?
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    tantidharo



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    PostPosted: Thu Feb 15, 2007 12:12 pm    Post subject: 'Sound stream path' (the more inductive srota) Reply with quote

    'Sound stream path' (the more inductive srota)

    Quote:
    "Actually, what is Buddhism? The Path of the sotapanna or the path leading to the Path of sotapanna, etc.?" (Plamen)


    Your unassuming poser proves highly heuristic. In the course of passing a day in Malacca I fashioned the following half dozen statements.

    1. That which we mechanically refer to as Buddhism or Buddhist (provisionally hereafter simply B) may not necessarily hold much bearing on the sunny archaeology of sotapanna; or in other words, to discuss the notion of sotapanna as if it were both emic and endemic of B (and B alone) would not merely prove uninteresting, but frankly inaccurate.

    2. Especially in its modern meta-mythical sense of a stalwart dispensation riding roughshod Гјber alles, we observe that B is for educated urbanites a sufficiently modern historical construction forged in its paperback public presentation by the salaried editors of mid-19th century publishing concerns.

    3. Even so, at an equally sufficient ancient time at the busy hands of alms-dole clerics, the asceto-soteriological device of the sotapanna was certainly adopted, adapted and indeed retrofitted to repair or paper over a narrative field replete with indiscretions and contravening marks incongruous to the rules of a) cult specificity, b) imagistic uniformity, and c) plot feasibility and resolution.

    4. Now the unobserved rhetorical trick in all of this is how the subtle arrangement of the objects themselves inveigles suspension of disbelief in the proprietary myth of spiritual legitimacy and sets into motion its narrative field of viscosity, waylay and ruthless addiction -- a very good reason why a certain observer has expressed the conviction that B represents the most insidious intellectual current of our epoch.

    5. Now in attempt to snap us out of this confounding situation, I tangentially smear the canvas at hand in a manner illustrative of the way in which B dispensation has historically customized the metaphor sota (stream) over and against the far more inferential, indeed, allegorically inductive srota (sound) .

    6. Interesting enough, in its broadest, most de-scintillating proclamation on the "polemical figure of the straight and narrow," early B songsters (canonists, if you will) settled on that greatest trans-traditional expediency of them all -- i.e. the barefaced down to earth figure of marg (path), Chinese dГ o (йЃ“).


    References
    Fisher, Allen 2003. The Crowd. a paper on Cy Twombly. North American Centre for Interdisciplinary Poetics.
    Tantidharo 2006. Shravaka, of that which Gautama also heard, (four posts).


    Last edited by tantidharo on Tue Feb 20, 2007 1:52 pm; edited 11 times in total
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    Plamen



    Age: 54 Gender: Gender:Male
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    PostPosted: Fri Feb 16, 2007 5:14 am    Post subject: Reply with quote

    If B is the Path of Enlightenment, then nothing before and outside sotapanna, sotapanna-phala, etc., qualifies for the appelation of Arya Marga. In short, only Visuddhimarga (visuddhimaggo) can be justly called Buddhism. And it is the Path OF Purity rather than the Path TO Purity.
    _________________
    Plamen Gradinarov, Ph.D., D.Litt.
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    tantidharo



    Age: 54 Gender: Gender:Male
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    PostPosted: Fri Feb 16, 2007 12:16 pm    Post subject: the buoyancy of emptiness Reply with quote

    The buoyancy of emptiness

    1. Does "Enlightenment" have a path? (or a sound for that matter)

    2. Kindly note that in my opening post/text there was no intended direct allusion either to Buddhist or Buddhism, but rather the inference of their retrofitted and peripheral nature.

    3. Perhaps quite provisionally, I would say that the institution that grew up around that which we may now still mechanically refer to as B, made for itself its first priority the assumption of an acquirable state of being that was godlike or pure (brahmaviharic), and which was furthermore accessible by way of some prescribed method(s).

    4. In bringing in Achan Buddhadasa's research on tadanga-sotapanna, I had hoped to infer the early existence of a parallel rendering of a B yogic marga that adjudged all prescriptions as of no avail and saw heaven's gate as a mere stroke of luck.

    5. Thus the archaeological remains of the tadanga (a kind of no-choice theorem) prevailing uncensored within the canon, indeed speaks volumes on a variety of currents that may have well cohabited the lithe, yet-solidified ancient yogic culture that we sadly must persist in mechanically referring to as B.

    6. [Vis-Г -vis point no. 1 above] might similarly "Purity" also have a path in an oddly disconnected way of a stream having an intention?

    7. If B is the sound of the River of Chill, with no dilemma "sink or swim," a sotapanna figures out the buoyancy of emptiness and without hesitation or doubt sails on...

    With much thanks,
    tantidharo
    (Singapore)
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    tantidharo



    Age: 54 Gender: Gender:Male
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    PostPosted: Tue Aug 07, 2007 3:06 am    Post subject: Reply with quote

    Plamen wrote:
    Very tasty. :-)
    Thank you!

    Actually, what is Buddhism?


    Frankly speaking, contemporary Buddhism is a highly cultic and sentimental mess where in the name of tradition even top-notch scholars persist in notorious rationalization and kid themselves into crediting purely human aspirations to a factitious paranormal human being.
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