Indian Logic Forum
 

Indian Logic Forum
Epistemology, Language and Metaphysics
Dedicated to B.K. Matilal
 
 FAQFAQ   SearchSearch   DownloadDownload   MemberlistMemberlist   UsergroupsUsergroups   RegisterRegister 
 ProfileProfile   Check your private messagesCheck your private messages   Log inLog in 
BlogsBlogs   

Navigation
Portal - About Us
NyДЃya-koЕ›a - Experts
My Watched Topics
Indian Logic - Links
  • Forum News
  • Projects
  • Indian Thought
  • Comparative
    Publications
  • Working Papers
  • Reviews
  • Library
    Nyaya Sastra
  • Pracina Nyaya
  • Navya Nyaya
  • Nyaya-Vaisesika
  • Terminology
    Methodology
  • Metaphysics
  • Epistemology
  • Soteriology
  • Nyaya & Yoga
  • Formal Methods
  • Applied Logic
    Debates
  • Buddhist Logic
  • Jaina Tarka
  • Mimamsa
  • Skepticism
    Special Theories
  • Object Theory
  • Theory of Negation
  • Theory of Error
  • Argumentatiom
    Language
  • Linguistics
  • Phil. of Language
  • Vyakarana
  • Sources
  • Wordshop
  • CS & LT
    Related Topics
  • Psychology
  • Aesthetics
  • Rhetoric
  • Science History
  • Culture Studies
    Weblogs - Gallery
    Archive

  • Last Topics
    » Curt retort to Candrakirti
    by tantidharo on Fri Jul 04, 2008 2:01 am

    » Fonts Required
    by tantidharo on Wed Mar 26, 2008 11:42 am

    » Indian Logic Knowledge Base
    by tantidharo on Thu Mar 20, 2008 8:01 am

    » Leda and the Swan
    by tantidharo on Fri Sep 14, 2007 4:15 am

    » Cultural Studies: two paradigms
    by tantidharo on Fri Sep 07, 2007 3:13 pm

    » On adopting a rule (Part I - Khuram's procedure)
    by khuram on Wed Aug 29, 2007 11:48 am

    » Nature of Science - Rational or Empirical…???
    by khuram on Wed Aug 29, 2007 11:21 am

    » The Chariot Analogy Predicament
    by Mary on Mon Aug 27, 2007 7:48 pm

    » um cannabalismo
    by tantidharo on Tue Aug 07, 2007 3:06 am

    » The Challenged Proprietarity of Thai Yoga
    by tantidharo on Tue Mar 20, 2007 2:41 pm


    Registration
    Username:

    Password:

     Remember me



    I forgot my password

    Don't have an account yet?
    You can register for FREE


    Oriental Top Sites

    On mixing viЕ›uddhi-marg & Е›rota-panna metaphors

     
    Post new topic   Reply to topic    Indian Logic Forum -> Soteriology
    View previous topic :: View next topic  
    Author Message
    tantidharo



    Age: 54 Gender: Gender:Male
    Zodiac: Libra
    Joined: 06 May 2006
    Posts: 71
    Location: Singapore
    402.88 points

    PostPosted: Mon Feb 19, 2007 6:01 am    Post subject: On mixing viЕ›uddhi-marg & Е›rota-panna metaphors Reply with quote

    To make better sense of the notes that follow I recommend the reader see my Shravaka, of that which Gautama also heard (four posts), 2006.

    For an illustrated version of the current post see the Buddhamata blog version here.


    Plamen wrote:
    "If B is the Path of Enlightenment, then nothing before and outside sotapanna, sotapanna-phala, etc., qualifies for the appelation of Arya Marga. In short, only Visuddhimarga (visuddhimaggo) can be justly called Buddhism. And it is the Path OF Purity rather than the Path TO Purity."


    1. Re. viЕ›udd. It is interesting to note the emphasis evinced in the Sanskrit root Е›udh (purity) on removal, clearing, cleansing and purification, the end result being that of an "absence" (even of effort), a hollow shell perhaps capable only of passively floating down stream...

    2. I note this particularly as contrasted, say, to the Chinese rendering of path as dГ o (йЃ“), but which inherently maintains an active force function, a Е›akti if you will, a principle/power of existence (sat) AS bliss (ananda), or "virtue," Chinese de (еѕ·), which is furthermore inclusive of knowledge (cit).

    3. Can such trans-cultural metaphoric mixing ever be resolved?

    4. Thus in the Chinese classic DГ o De Jing (йЃ“еѕ·з¶“), typically rendered as "the way and its virtue/power," the primary characteristic or quality of the path (dГ o) is conceived as a participatory force or de (еѕ·), and which as "virture" is furthermore likened both in sense and semantics to Sanskrit vira (strength) and Latin vir (virile), both implying bravery and heroism.

    5. Nor can Sk. virah be overlooked, 'to abandon, desert, relinquish, leave, to be solitary, lonely, separate or free from' – in which case the stream itself is all there is, and the man thereof and immersed therein is merely washed away, or perhaps washed up.

    6. Yet whatever the case, it would probably have been more metaphorically consonant for the canonical editors to have spoken in terms of a "sota-viЕ›uddhi-panna," as traditionally the river (or a useful section of its bank, Sk. tД«rtha) was the place where ascetics performed their ablutions.

    7. Note also the mixed, rather jolting metaphor in "Sotapanna-phala," someone eating fruit whilst floating down a river (maybe).

    8. Yet again, the aesthetic fact that Ељrotapanna is both poetically viable as well as potential, conveys in a virile undermining manner the need to resuscitate the Ељravakavrata and before too long re-inaugurate its rightful pre-eminence and valour above and beyond all delimits of B (not to mention J).

    References

    Gradinarov, Plamen 2007. The Sat-Cit-Ananda Sakti http://nyaya.darsana.org/topic106.html.

    Tantidharo 2006. Shravaka, of that which Gautama also heard (four posts) http://www.lioncity.net/buddhism/index.php?showtopic=29412&hl=shravaka

    _________
    tantidharo
    jasmine hermitage & centre for research
    singapore


    Last edited by tantidharo on Fri Feb 23, 2007 4:44 am; edited 18 times in total
    Back to top
    View user's profile Send private message Blog Visit poster's website
    Plamen



    Age: 54 Gender: Gender:Male
    Zodiac: Taurus
    Joined: 30 Sep 2005
    Posts: 159
    Location: Sofia
    784.58 points

    PostPosted: Mon Feb 19, 2007 5:39 pm    Post subject: Reply with quote

    No more kusala-karmani required from the srotapanna?
    _________________
    Plamen Gradinarov, Ph.D., D.Litt.
    Install ArialUni to see diacritics.
    Login to see download links.
    Back to top
    View user's profile Send private message Blog Visit poster's website
    tantidharo



    Age: 54 Gender: Gender:Male
    Zodiac: Libra
    Joined: 06 May 2006
    Posts: 71
    Location: Singapore
    402.88 points

    PostPosted: Tue Feb 20, 2007 3:21 am    Post subject: Reply with quote

    Be good, do good.
    Back to top
    View user's profile Send private message Blog Visit poster's website
    tantidharo



    Age: 54 Gender: Gender:Male
    Zodiac: Libra
    Joined: 06 May 2006
    Posts: 71
    Location: Singapore
    402.88 points

    PostPosted: Thu Feb 22, 2007 3:11 am    Post subject: Appositive / flip side Reply with quote

    Appositive/flip side

    Good & bad, & karma no less are dropped already as useless ballast,
    mere superstitions.
    Back to top
    View user's profile Send private message Blog Visit poster's website
    Display posts from previous:   
    Post new topic   Reply to topic    Indian Logic Forum -> Soteriology All times are GMT
    Page 1 of 1


     
    Jump to:  
    You cannot post new topics in this forum
    You cannot reply to topics in this forum
    You cannot edit your posts in this forum
    You cannot delete your posts in this forum
    You cannot vote in polls in this forum
    You cannot attach files in this forum
    You cannot download files in this forum


    Powered by phpBB 2.0.17 © 2001, 2002 phpBB Group